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Chapter 1

Course: RELI 1001 1001, Fall 2011
School: UGA
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1: About Chapter Religion Looking Both Ways From Stonehenge: Basic Human Religion Looking Back from Stonehenge There are a few concepts, shared by virtually all human cultures, that are fundamental to what we call religion: 1. It seems that humans around the globe have imagined the world to consist of three levels sky, earth, and underworld. Sky is typically the home of the greatest deities. The underworld...

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1: About Chapter Religion Looking Both Ways From Stonehenge: Basic Human Religion Looking Back from Stonehenge There are a few concepts, shared by virtually all human cultures, that are fundamental to what we call religion: 1. It seems that humans around the globe have imagined the world to consist of three levels sky, earth, and underworld. Sky is typically the home of the greatest deities. The underworld was typically the home of spirits, serpents, or reptilian monsters often imagined as evil. Looking Both Ways From Stonehenge: Basic Human Religion, contd. 2. Around the world, there are certain places set apart from the everyday world and treated with special respect. Among these sacred places are high mountains, great rivers, and waterfalls 2. Many peoples attribute spirits to animals. These spirits often act as a guardian either to individuals or to an entire family or group. 3. From ancient times, humans have taken great care with the burial of their dead. Positioning of the body and provisioning with grave goods imply a belief in an afterlife Looking Both Ways From Stonehenge: Basic Human Religion, contd. Why are humans religious? Religion seems to grow out of human experiences of good or bad powers, including fear, uncertainty and control. Religion has many emotional dimensions. Fear, awe, love and hate Religion also has many intellectual dimensions. Curiosity about what causes things to happen A sense of order in the universe The drive to make sense out of human experience Ten Waves of Religion Wave 1: Shamanism Hunting Rituals Religious behaviour is, at least in part, a way of coping with dangerous situations. Early humans believed that the spirits of the animals they hunted had to be appeased. Coping with unfriendly spirits The spirits associated with natural phenomena are appeased based on what would appease humans. Some examples are offering food or other goods, or invoking a stronger spiritual power to drive the unfriendly spirit away Ten Waves of Religion, contd. The Shaman The word shaman comes from a specific central Asian culture, but it has become the generic term for a person who acts as an intermediary between humans and the spirit world. To communicate with the spirit world, the shaman enters a trance state. This is often induced by rhythmic chanting or drumming After regaining normal consciousness, the shaman announces what he has learned about the problem at hand and what should be done about it. In most cases the appropriate response is to perform a ritual sacrifice of some sort. Ten Waves of Religion, contd. Wave 2: Connecting to the Cosmos Discerning the Cosmic Cycles One very important function of Neolithic priests was to track the seasons and determine the best time for seasonal activities, such as planting. What we now call astrology developed as a way of understanding the cycle of the seasons and how humans fit into it. Hilltop Tombs Ancient cultures around the world appear to have favoured high places as burial sites, often constructed with a symbolic link between earth and sky (called an axis mundi). Ten Waves of Religion, contd. Animals and Gods Another common feature of Neolithic religion was a tendency to associate certain animals with specific deities. For example, the ancient Egyptians had a cat goddess named Bast who was revered as a symbol of both motherliness and hunting prowess The Bull God The most powerful male deities tended to be linked with the strength and virility of the bull. Ten Waves of Religion, contd. Wave 3: Temple Religion Indo-European Priests Indo-European is a modern term referring to a language family and cultural system that eventually stretched from India all the way through Europe. Everywhere the IE warriors conquered, they set up a social system with four basic divisions, which consisted of priests, warriors, middle-class commoners, and servants. The priesthood was hereditary. Ten Waves of Religion, contd. Priests and Temples Elsewhere Priests became a powerful social class in many other parts of the world as well, including Africa, Asia, the Americas, and among the Jewish people. Typically, the role of priest was reserved for males: females were considered impure because of their menstrual cycle. The Vestal Virgins of ancient Rome, who tended the sacred fires and performed rituals, where among the very few exceptions to this general rule. Ten Waves of Religion, contd. Wave 4: Prophetic Religion The word prophet derives from Greek and has two related meanings, one referring to a person who speaks on behalf of a deity and one referring to a person who foresees or predicts the future. Zarathustra, Prophet of the Wise Lord The founding prophet of Zoroastrianism developed the concepts of heaven and hell, which were powerful tools for any prophet seeking to persuade people to behave as they believed the deity demanded. Zarathustra also played an important part in the development of monotheism. Ten Waves of Religion, contd. Abrahamic Prophetic Traditions Hebrew prophets messages were directed towards the people of Israel as a whole, warning of the disasters that loomed if they did not follow Gods demands. Christianity saw Jesus and certain events surrounding his life as the fulfillment of Hebrew prophecies. Islam recognized the Hebrew prophets, beginning with Abraham and including Jesus, as the forerunners of the Prophet Muhammad, the last and greatest of all. Ten Waves of Religion, contd. Wave 5: The Energy God Around 2,500 years ago an idea developed that the divine is neither a sky-father nor an earthmother, but a force, an energy, that is found by looking within. This divinity is understood to underlie everything that exists. Finding the Dao within The sage, Laozi, of 600 BCE China, said the Dao (or mysterious energy that underlies all things) is like it water: will take on the shape of whatever container we pour it into. The Dao does not have a personality, and there is no reason for humans to fear, love, or appease it. Ten Waves of Religion, contd. That is you: Sitting near the Sages of old India The Upanishads, of 1500600 BCE northern India, talk of the sat (usually translated in English as being, truth, or the real). A god is an energy hidden within and sustaining everything. That ultimate reality, tat tvam asithat is you Ten Waves of Religion, contd. The First Principle: Greek Philosophy before Socrates Greek philosophers around 2,500 years ago asked the questions: What is the first principle, the first cause, the source from which all else comes? Their attempt to understand the causal principle underlying all thingswithout bringing a god as the final causemarked a major advance towards the development of the scientific worldview. Later theistic mysticism Christian, Jewish, and Muslim mystics alike believed in a god beyond the reaches of human understanding. Ten Waves of Religion, contd. Wave 6: Purity and Monasticism In this wave practitioners typically sought spiritual enlightenment through asceticism. Their ethic was one of non-violence towards all creatures, and their goal was to perfect the human potential for purity of mind. Ganges Spirituality A new type of religion came into bloom in the region of the Ganges river around 500 BCE, which taught the idea that it was wrong to harm any living creature. Students took vows of poverty and celibacy, and considered themselves to have departed the world. Ten Waves of Religion, contd. Wave 7: Mystery Religion Mystery religion refers to a wave of Greek and Roman traditions in which the core teachings and rituals were kept secret from outsiders and revealed only to those prepared to undergo initiation in the hope of securing blessings during this life and a heavenly paradise in the afterlife. Mystery cults may have influenced early Christians, who were initiated by undergoing baptism. Ten Waves of Religion, contd. Wave 8: God on Earth The Avatar Avatara is a Sanskrit theological term for the coming down of a god to earth. The avatar is a god in truly human form. The avatar god is a saviour figure who saves the world from some evil power, as well as saving those who put their faith in him from hell and ensuring that they have a place in heaven. Ten Waves of Religion, contd. Krishna, Avatara of Vishnu In some Hindu stories Vishnu is the ultimate deity, the god who lies at the origin of everything there is, including the creator god Brahman. The Bhagavad Gita tells the story of Krishna, one of the most important avatars of Vishnu. Krishna teaches of the many ways to lead a good religious life, including the yoga (way) of good works (karma yoga), the way of deep spiritual wisdom (jnana yoga), and the way of faithful devotion to Krishna ( bhakti yoga). Krishna promises that those who practice devotion to him will go to his heaven when they die. Ten Waves of Religion, contd. Amitabha, the Buddha of Saving Grace Amitabha Buddha promises to establish a paradise free of all suffering, disease, and ill will, in which whose who put their trust in him will be reborn after their death. Jesus the Christ: God come down The New Testament says that Jesus emptied himself of divinity and came down for the salvation of the world. By participating in the sacred ritualsthe sacraments of baptism and the Eucharistand placing their trust in Jesus as Lord, Christians could expect to go to heaven after death. Ten Waves of Religion, contd. Wave 9: Scriptural Religion The earliest scriptures we have are the Zoroastrian Avesta of Persian, the Hindu Vedas, and the Torah of Judaism, all of which took shape approximately three thousand years ago. Scripturalism took shape much later, as different groups began to insist that their particular scriptures were the literal words of God, and to make adherence to those scriptures the focus of their religious life. Two or three generations passed after the death of Jesus before the gospels were written, and the Christian canon did not take shape until well into the third century CE. The Christian Bible became as central to Christianity as the Torah was to Judaism. The surahs that make up the Quran are believed to be Ten Waves of Religion, contd. Wave 10: Fundamentalism The term fundamentalism was first used in the early twentieth century to refer to a variety of American Protestantism characterized by a fervent belief in the absolute, literal truth of the Bible. Adherents reject all forms of secularism and the authority of science (particularly the concept of evolution). Fundamentalists tend to be male-dominated and to understand malefemale relations and roles from a hierarchical, patriarchal perspective. Similar movements exist within most religious traditions The majority of adherents have no desire to force their convictions on others, though within all these groups there are militant minorities who are Why Study Religion? The first and most obvious reason to study religion is that it exists. Second, religion so pervades the human world that it demands our attention regardless of whether it plays a direct role in our own personal life. Why Study Religion? Insider versus Outsider When approaching an unfamiliar religious tradition, outsiders need to be sensitive to the ways in which it serves the needs of its followers. Insiders need to understand how their own tradition looks from the outside. Note Some Practical Matters The so-called Western religions arose in what we now term the Middle East: they are Western only in the sense that they were widely adopted in the West. There is no clear dividing line between East and West. All the religions discussed in these volumes are now found throughout the world.
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