iiiABSTRACT ZACHARY McLEOD HUTCHINS Inventing Eden: Primitivism, Millennialism, and the Making of New England (Under the Direction of Philip Gura) Seventeenth-century exegetes described Eden as a three-fold paradise because they believed that Adam and Eve lived in “an external garden of delight,” possessed incorrupt physiologies, and enjoyed intellectual, spiritual, and social perfections before the Fall. Accordingly, the dissertation is organized thematically, treating the ways in which New England colonists sought to mold their lands, bodies, minds, language, souls, and social spheres after the pattern provided in Eden. Chapter one traces the transition of terms used to describe the New England landscape from the present “paradise” of John Smith to the “hideous and desolate wilderness” of William Bradford and the prospective “Paradise”of Cotton Mather. Chapter two outlines programs of physiological reform, as colonists like Anne Bradstreet disciplined their physical bodies and ministers like Edward Taylor regulated the ecclesiastical body’s consumption of communion in order to achieve humoral temperance—the somatic and spiritual state of Adam and Eve in Eden. Chapters three and four document Francis Bacon’s influence on educational and linguistic aspirations in New England. I argue that because the encyclopedic knowledge and divinely denotative language of Adam were believed to be inseparably linked, Leonard Hoar’s plans to turn Harvard into the world’s first experimental laboratory in chemistry situated at a university and John Cotton’s attempt to model the language of theBay Psalm Bookafter thelingua humanaof
