Reading (1-17-08) - Introduction to Marx's Philosophy of History

Reading (1-17-08) - Introduction to Marx's Philosophy of History

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Ideology in General, German Ideology in Particular German criticism has, right up to its latest efforts, never quitted the realm of philosophy. Far from examining its general philosophic premises, the whole body of its inquiries has actually sprung from the soil of a definite philosophical system, that of Hegel. Not only in their answers but in their very questions there was a mystification. This dependence on Hegel is the reason why not one of these modern critics has even attempted a comprehensive criticism of the Hegelian system, however much each professes to have advanced beyond Hegel. Their polemics against Hegel and against one another are confined to this – each extracts one side of the Hegelian system and turns this against the whole system as well as against the sides extracted by the others. To begin with they extracted pure unfalsified Hegelian categories such as “substance” and “self-consciousness,” later they desecrated these categories with more secular names such as species “the Unique,” “Man,” etc. The entire body of German philosophical criticism from Strauss to Stirner is confined to criticism of religious conceptions. [The following passage is crossed out in the manuscript:]
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This note was uploaded on 03/17/2008 for the course HIST 142 taught by Professor Catherinewanner during the Spring '08 term at Pennsylvania State University, University Park.

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Reading (1-17-08) - Introduction to Marx's Philosophy of History

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