ColeUnmournableBodies (1).pdf

ColeUnmournableBodies (1).pdf - Unmournable Bodies | The...

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8/18/2017 Unmournable Bodies | The New Yorker http://www.newyorker.com/culture/cultural-comment/unmournable-bodies 1/9 Cultural Comment Unmournable Bodies By Teju Cole
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8/18/2017 Unmournable Bodies | The New Yorker http://www.newyorker.com/culture/cultural-comment/unmournable-bodies 2/9 themselves under attack, the discourse is quickly dominated by an ahistorical fantasy of long-suffering serenity and fortitude in the face of provocation. Yet European and American history are so strongly marked by efforts to control speech that the persecution of rebellious thought must be considered among the foundational buttresses of these societies. Witch burnings, heresy trials, and the untiring work of the Inquisition shaped Europe, and these ideas extended into American history and took on American modes, from the breaking of slaves to the censuring of critics of Operation Iraqi Freedom. More than a dozen people were killed by terrorists in Paris this week. The victims of these crimes are being mourned worldwide: they were human beings, beloved by their families and precious to their friends. On Wednesday, twelve of them were targeted by gunmen for their affiliation with the satirical French magazine Charlie Hebdo . Charlie has often been aimed at Muslims, and it’s taken particular joy in ±outing the Islamic ban on depictions of the Prophet Muhammad. It’s done more than that, too, including taking on political targets, as well as Christian and Jewish ones. The magazine depicted the Father, the Son, and the Holy Ghost in a sexual threesome. Illustrations such as this have been cited as evidence of Charlie Hebdo s willingness to offend everyone. But in recent years the magazine has gone speci²cally for racist and Islamophobic provocations, and its numerous anti-Islam images have been inventively perverse, featuring hook-nosed Arabs, bullet-ridden Korans, variations on the theme of sodomy, and mockery of the victims of a massacre. It is not always easy to see the difference between a certain witty dissent from religion and a bullyingly racist agenda, but it is necessary to try. Even Voltaire, a hero to many who extol free speech, got it wrong. His sparkling and courageous anti-clericalism can be a joy to read, but he was also a committed anti-Semite, whose criticisms of Judaism were accompanied by calumnies about the innate character of Jews.
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