Short answer _ 'The Treachery of Images' cleverly highlights the gap between language and meaning.do

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Short answer : 'The Treachery of Images' cleverly highlights the gap between language and meaning. Magritte combined the words and image in such a fashionthat he forces us to question the importance of the sentence and the word. "Pipe," for instance, is no more an actual pipe than a picture of a pipe can be smoked. Magritte likely borrowed the pipe motif from Le Corbusier's book 'Vers une architecture' (1923), since he was admirer of the architect and painter, but he may also have been inspired by a comical sign he knew in an art gallery, which read, "Ceci n'est pas de l'Art." The painting is the subject of a famous book-length analysis by Michel Foucault. One might also compare it with Joseph Kosuth's handling of a similar problem of image, text, and reality in his 1965 installation 'One and Three Chairs'.1/ Cai Guo-Qiang was born in 1957 in Quanzhou, Fujian Province, China. His father, Cai Ruiqin, was a calligrapher and traditional painter who worked in a bookstore. As a result, Cai Guo-Qiang was exposed early on to Western literature as well as traditional Chinese art forms]As an adolescent and teenager, Cai witnessed the social effects of the Cultural Revolution first-hand, personally participating in demonstrations and parades himself. He grew up in a setting where explosions were common, whether they were the result of cannon blasts or celebratory fireworks. He also “saw gunpowder used in both good ways and bad, in destruction and reconstruction”. It seems that Cai has channeled his experiences and memories through his numerous gunpowder drawings and explosion events.In his late teens and early twenties, Cai Guo-Qiang acted in two martial art films, The Spring and Fall of a Small Town and Real Kung Fu of Shaolin. Later intrigued by the modernity of Western art forms such as oil painting, he studied stage design at the Shanghai Theater Academy from 1981 to 1985. The experience allowed him a more comprehensive understanding of stage practices and a much-heightened sense for theater, spatial arrangements, interactivity, and teamwork. Cai Guo-Qiang's practice draws on a wide variety of symbols, narratives, traditions and materials such as fengshui, Chinese medicine, shanshui paintings,science, flora and fauna, portraiture, and fireworks. Much of his work draws on Maoist/Socialist concepts for content, especially his gunpowder drawings which strongly reflect Mao Zedong's tenet "destroy nothing, create nothing." Cai has said: “In some sense, Mao Zedong influenced all artists from our generation with his utopian romance and sentiment." Cai’s importance when considered on the parallel history of Chinese contemporary art is "critical," as he was among the first artists to contribute to discussions of Chinese art, however geographically dispersed, as a viable intellectual narrative with its own historical context and theoretical framework.
Early workCai's work, inspired by an interest in traditional Chinese culture and the everyday aspects that defined it, is scholarly and at times politically charged. As a student,

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