Art 152 pt 3

Art 152 pt 3 - Nineteenth Century Art Symbolism and Art Nouveau Paul Gauguin Mahano Atua(Day of the God 1894 oil on canvas Tahiti(French This

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Nineteenth Century Art Symbolism and Art Nouveau Paul Gauguin, Mahano Atua (Day of the God), 1894, oil on canvas, Tahiti (French) This symbolism followed and coincided with Impressionism, but went against Western culture and looked underneath reality, searched for the soul and the spirit This is during the time that Sigmund Freud wrote his main work, which focused on the unconscious, the Id. He had stuff from Tahiti, just as Gauguin studied there. Gauguin was a stockbroker, who studied under Cessane and was disgusted with urban life and wanted a more primitive civilization. He lost all his money in a market crash and abandoned his wife and kids to move to Tahiti. He is known for his strong use of outline, which has become know as “cloissonism.” He called his own approach to art, “synthesism,” because he was trying to synthesize art with nature. He was hoping to find a society untouched by Western culture, even though Tahiti had been colonized largely, but he ignored this in his art and showed it as if it was still pure. The god is a Java god, not Tahitian. Three female figures are shown, one woman, in three states, birth on right, life in middle, death on the left. He created an enigmatic space. Gustave Moreau, The Apparition, 1874-1876, watercolor on paper, Paris, France We see a Biblical scene, which is supposed to be the highest form of academic art, in which he was trained. She sees a vision of the beheaded head of John the Baptist. The image looks to be very flat because of the ornate detail. The dangerous woman, the “fem fatal.” Edvard Munch, The Scream, 1893, tempera and casein on cardboard, Oslo, Norway He took art in a new direction, called “expressionism.” He used color and line and form in his art to express strong feelings. The image was inspired by a walk that Munch had taken through Oslo, where he swore he heard a shriek passing through nature. He was sick at the time and this depicts modern alienation, separated from one another and the landscape. The blood-red streaks in the sky are similar to those that Van Gogh used. The head is a basic skull shape, but has no distinctive features, but covers ears so as not to hear the scream, completely alienating oneself. The land is a blue-black and the lake is a golden-yellow. Auguste Rodin, Burghers of Calais, 1884-1889, bronze, Paris, France He was trying to move away from the Greek and Roman sculpture in marble, in a niche, with the perfect human form, the ideal nude form. He did not get into the Acoule de Bouzart, but assisted
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many of them and learned that way. He won a competition in 1884 for a public statue to commemorate the hundred years war. He chose the moment of marching out of the city gates to turn themselves over to save their city. This is not the idealized heroism, but various men. They all strike different poses to evoke their despair differently and encourage the viewer to walk around the image and see it from all sides. Gustave Eiffel, Eiffel Tower, 1887-1889, Paris, France
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This note was uploaded on 04/28/2009 for the course ART 152 taught by Professor Bauer during the Spring '08 term at UNC.

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Art 152 pt 3 - Nineteenth Century Art Symbolism and Art Nouveau Paul Gauguin Mahano Atua(Day of the God 1894 oil on canvas Tahiti(French This

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