mama lola - language. In the Voodoo religion, a priestess...

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All religions are very specific with the details which set that religion apart from others. However, when all the little details are melted  away, there are only a mere handful that are different in essence. When looked at closely, even the religions which are perceived  completely dissimilar at first glance are surprisingly similar. For example, the Voodoo religion, and that of early Christianity are  stereotyped as extremely different, but with closer inspection, not only are these two religions are very obviously similar, but Voodooism  stemmed, partly, out of Christianity. Both religions revolve around a mortal individual being used as a mouthpiece by a higher, being, be  it spirit or god, to communicate with our mortal world. Yet at the same time, each religion has taken it's own path and although  equivalent in essence, have very different aspects with respect to background (such as time and status), as well as publicity, and 
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Unformatted text preview: language. In the Voodoo religion, a priestess hosts a number of different ceremonies each year. During these ceremonies, one of the people present (usually the priestess herself) is supposedly possessed by one or more spirit(s) who then communicates with the rest of the people present. A typical example of a Voodoo ceremony is that described in the book Mama Lola by Karin McCarthy Brown. Here, Mama Lola, as this voodoo priestess is known, lives in Brooklyn and does all she can to stay faithful to her Haitian religion. After inviting her voodoo family' for what will be the birthday celebration of the spirit Azaka, all members, important and close gather to help set up the intricate and festive alter in the basement of Mama Lola's small apartment in Brooklyn, New York. While setting up the alter, they are sure to include only the things...
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This note was uploaded on 06/03/2010 for the course RLST 12 taught by Professor Hamid during the Spring '09 term at UC Riverside.

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