211 _15 THE LORD OF THE SABBATH

211 _15 THE LORD OF THE SABBATH - CHAPTER 15 THE LORD OF...

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CHAPTER 15 THE LORD OF THE SABBATH THE SABBATH DISTINCTIVELY SACRED TO ISRAEL The observance of the Sabbath as a holy day was prominent among the Lord's requirements of His people, Israel, from a very early period in their history as a nation. Indeed, the keeping of the Sabbath as a day of surcease from ordinary toil was a national characteristic, by which the Israelites were distinguished from pagan peoples, and rightly so, for the holiness of the Sabbath was made a mark of the covenant between the chosen people and their God. The sanctity of the Sabbath had been prefigured in the account of the creation, antedating the placing of man upon the earth, as shown by the fact that God rested after the six periods or days of creative work, and blessed the seventh day and hallowed it. fn In the course of Israel's exodus, the seventh day was set apart as one of rest, upon which it was not allowed to bake, seethe, or otherwise cook food. A double supply of manna had to be gathered on the sixth day, while on other days the laying-by of a surplus of this daily bread sent from heaven was expressly forbidden. The Lord observed the sacredness of the holy day by giving no manna thereon. fn The commandment to celebrate the Sabbath in strictness was made definite and explicit in the decalog, written by the hand of God amidst the awful glory of Sinai; and the injunction was kept before the people through frequent proclamation. fn It was unlawful to kindle a fire on that day; and record is made of a man who was put to death for gathering sticks on the seventh day. fn Under the administration of later prophets, the holiness of the Sabbath, the blessings promised to those who sanctified the day unto themselves, and the sin of Sabbath desecration were reiterated in words of inspired forcefulness. fn Nehemiah admonished and reproved in the matter, and attributed the affliction of the nation to the forfeiture of Jehovah's favor through Sabbath violation. fn By the mouth of Ezekiel the Lord affirmed that the institution of the Sabbath was a sign of the covenant between Himself and the people of Israel; and with stern severity He upbraided those who heeded not the day. fn To the separate branch of the Israelitish nation that had been colonized on the western hemisphere, regard for the sanctity of the Sabbath was no less an imperative requirement. fn The observance demanded, however, was the very opposite of affliction and burden; the Sabbath was consecrated to rest and righteous enjoyment, and was to be a day of spiritual feasting before the Lord. It was not established as a day of abstinence; all might eat, but both mistress and maid were to be relieved from the work of preparing food; neither master nor man was to plow, dig or otherwise toil; and the weekly day of rest was as much the boon of the cattle as of their owners. In addition to the weekly Sabbath, the Lord in mercy prescribed also a sabbatic year;
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211 _15 THE LORD OF THE SABBATH - CHAPTER 15 THE LORD OF...

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