Info iconThis preview shows pages 1–2. Sign up to view the full content.

View Full Document Right Arrow Icon
233 CHAPTER 18 233AS ONE HAVING AUTHORITY 233Matthew's account of the invaluable address, known to us as the Sermon on the Mount, is closed with a forceful sentence of his own, referring to the effect of the Master's words upon the people: "For he taught them as one having authority, and not as the scribes." 1 A striking characteristic of Christ's ministry was the entire absence of any claim of human authorization for His words or deeds; the commission He professed to have was that of the Father who sent Him. His addresses, whether delivered to multitudes or spoken in relative privacy to few, were free from the labored citations in which the teachers of the day delighted. His authoritative "I say unto you" took the place of invocation of authority and exceeded any possible array of precedent commandment or deduction. In this His words differed essentially from the erudite utterances of scribes, Pharisees and rabbis. Throughout His ministry, inherent power and authority were manifest over matter and the forces of nature, over men and demons, over life and death. It now becomes our purpose to consider a number of instances in which the Lord's power was demonstrated in divers mighty works. 233THE CENTURION'S SERVANT HEALED 2 233From the Mount of Beatitudes Jesus returned to Capernaum, whether directly or by a longer way marked by other works of power and mercy is of little importance. There was at that time a Roman garrison in the city. A military officer, a centurion or captain of a hundred men, was stationed there. Attached to the household of this officer was an esteemed servant, who was ill, "and ready to die." The centurion had faith that Christ could heal his servant, and invoked the intercession of the Jewish elders to beg of the Master the boon desired. These elders implored Jesus most earnestly, and urged the worthiness of the man, who, though a Gentile, loved the people of Israel and out of his munificence had built for them a synagog in the town. Jesus went with the elders, but the centurion, probably learning of the approach of the little company, hastily sent other envoys to say that he did not consider himself worthy to have Jesus enter his home, from which sense of unworthiness he had not ventured to make his request in person. 3 "But," ran the message of supplication, "say in a word, and my servant shall be healed." We may well contrast this man's conception of Christ's power with that of the nobleman of the same town, who had requested Jesus to hasten in person to the side of his dying son. 4 234The centurion seems to have reasoned in this way: He himself was a man of authority, though under the direction of superior officers. To his subordinates he gave orders which were obeyed. He did not find it necessary to personally attend to the carrying out of his instructions. Surely One who had such power as Jesus possessed could command and be obeyed. Moreover,
Background image of page 1

Info iconThis preview has intentionally blurred sections. Sign up to view the full version.

View Full DocumentRight Arrow Icon
Image of page 2
This is the end of the preview. Sign up to access the rest of the document.

Page1 / 28


This preview shows document pages 1 - 2. Sign up to view the full document.

View Full Document Right Arrow Icon
Ask a homework question - tutors are online