233 CHAPTER 18
233AS ONE HAVING AUTHORITY
233Matthew's account of the invaluable address, known to us as the Sermon on the Mount, is
closed with a forceful sentence of his own, referring to the effect of the Master's words upon the
people: "For he taught them as one having authority, and not as the scribes."
characteristic of Christ's ministry was the entire absence of any claim of human authorization for
His words or deeds; the commission He professed to have was that of the Father who sent Him.
His addresses, whether delivered to multitudes or spoken in relative privacy to few, were free
from the labored citations in which the teachers of the day delighted. His authoritative "I say
unto you" took the place of invocation of authority and exceeded any possible array of precedent
commandment or deduction. In this His words differed essentially from the erudite utterances of
scribes, Pharisees and rabbis. Throughout His ministry, inherent power and authority were
manifest over matter and the forces of nature, over men and demons, over life and death. It now
becomes our purpose to consider a number of instances in which the Lord's power was
demonstrated in divers mighty works.
233THE CENTURION'S SERVANT HEALED
233From the Mount of Beatitudes Jesus returned to Capernaum, whether directly or by a longer
way marked by other works of power and mercy is of little importance. There was at that time a
Roman garrison in the city. A military officer, a centurion or captain of a hundred men, was
stationed there. Attached to the household of this officer was an esteemed servant, who was ill,
"and ready to die." The centurion had faith that Christ could heal his servant, and invoked the
intercession of the Jewish elders to beg of the Master the boon desired. These elders implored
Jesus most earnestly, and urged the worthiness of the man, who, though a Gentile, loved the
people of Israel and out of his munificence had built for them a synagog in the town. Jesus went
with the elders, but the centurion, probably learning of the approach of the little company, hastily
sent other envoys to say that he did not consider himself worthy to have Jesus enter his home,
from which sense of unworthiness he had not ventured to make his request in person.
ran the message of supplication, "say in a word, and my servant shall be healed." We may well
contrast this man's conception of Christ's power with that of the nobleman of the same town, who
had requested Jesus to hasten in person to the side of his dying son.
234The centurion seems to have reasoned in this way: He himself was a man of authority,
though under the direction of superior officers. To his subordinates he gave orders which were
obeyed. He did not find it necessary to personally attend to the carrying out of his instructions.
Surely One who had such power as Jesus possessed could command and be obeyed. Moreover,