PrimarySourceDocumentsIranandIndia_105045

PrimarySourceDocumentsIranandIndia_105045 - The "Cyrus...

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The "Cyrus Cylinder": The First Declaration of Religious Freedom Founder of the Achaemenid Persian Empire, Cyrus (Kurash) the Great rose to the throne of a small kingdom in 559 BCE, and by the time of his death in 529, had brought virtually the entire Near East under his control. In 539, he conquered Babylon and drove out Nabonidus, the last of the Neo-Babylonian kings. However, he was hailed as a liberator by the priests of the Babylonian god Marduk, and he issued a remarkable document, guaranteeing freedom of religion to the subjects whom he had added to his empire. The text was publicized in Akkadian, an ancient Mesopotamian language, and it is preserved today on a clay cylinder, today called the "Cyrus Cylinder" and housed in the British Museum. Focus Questions: 1. Why did Cyrus incorporate local deities into his public relations at this time? 2. How does this document compare with other instances of Persian tolerance in the historical record? 3. What advantages might Cyrus have reaped from taking this stance? 3. CYRUS (557-529) (one line destroyed) .. .[r]ims (of the world). . .a weakling has been installed as the enu of his country; [the correct images of the gods he removed from their thrones, imitations he ordered to place upon them. A replica of the temple Esagila he has. . .for Ur and the other sacred cities inappropriate rituals. . .daily he did blabber [incorrect prayers]. He (furthermore) interrupted in a fiendish way the regular offerings, he did. . .he established within the sacred cities. The worship of Marduk, the king of the gods, he [changjed into abomination, daily he used to do evil against his (i.e. Marduk's) city. ...He [tormented] its [inhabitants with corvee-work (lit.: a yoke) without relief, he ruined them all. Upon their complaints the lord of the gods became terribly angry and [he departed from] their region, (also) the (other) gods living among them left their mansions, wroth that he had brought (them) into Babylon (Su.an.na). (But) Marduk [who does care for] . . .on account of (the fact that) the sanctuaries of all their settlements were in ruins and the inhabitants of Sumer and Akkad had become like (living) dead, turned back (his countenance) [his] an[ger] [abated] and he had mercy (upon them). He scanned and looked (through) all the countries, searching for a righteous ruler willing to lead him (i.e. Marduk) (in the annual procession). (Then) he pronounced the name of Cyrus (Ku-ra-os), king of Anshan, declared him (lit.: pronounced [his] name) to be(come) the ruler of all the world. He made the Guti country and all the Manda-hordes bow in submission to his (i.e. Cyrus') feet. And he (Cyrus) did always endeavor to treat according to justice the black-headed whom he (Marduk) has made him conquer. Marduk, the great lord, a protector of his people/worshipers, beheld with pleasure his (i.e. Cyrus') good deeds and his upright mind (lit.: heart) (and therefore) ordered him to march against his city Babylon (Ka.dingir.ra). He made him set out on the road to Babylon (DIN.TIR
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This note was uploaded on 04/12/2011 for the course HIST 1050 taught by Professor Fuhrmann during the Spring '07 term at North Texas.

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PrimarySourceDocumentsIranandIndia_105045 - The "Cyrus...

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