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Unformatted text preview: that the turmoil of unwelcome desire into which they were thrown was internal
in the greater part of its origin and that the woman often knew little or not at all of the effect she helped
produce. One of the outstanding features in the history of the race has been this transfer of blame from the
desire of men to the agent which aroused them. Of course, women have played on the desires of men, but
even where this was true the blame for VULNERABILITY has seldom been fully accepted. Whenever any
one has been "weak" or "foolish" or "sinful," his mind at once seeks avenues of escape from the blame, from
the painful feeling of inferiority and self-reproach. The avenue of escape selected may be to blame others as
tempting or not warning and not teaching, may become entirely delusional, or it may take the religious form
of confession, expiation and repentance. There are some so hardy in their self-esteem that they never suffer,
never seek any escape from self-reproach, largely because they never feel it; and others, though they seek
escape, are continually dragged by conscience to self-imposed torture. Most of us seek explanations for our
unwelcome conduct on a plane most favorable to our self-esteem, and there arises an elaborate system of
self-disguise, expiation, repentance and confession that is in a large part the real inner life of most of us. To
explain failure especially are the avenues of escape utilized. Wounded in his self-esteem, rare is the one who
frankly acknowledges inferiority. "Pull," "favoritism," "luck," explain the success of others as do the reverse
circumstances explain our failures to ourselves. Sickness explains it, and so the defeated search in themselves
for the explanation which will in part compensate them. Escape from inferiority follows many avenues, --by
actual development of superiority, by denying real superiority to others, or by explaining the inferiority on
some acceptable basis.
Here (as elsewhere in character) there is evident an orga...
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- Spring '11