Midterm Study Guide
-trends in religion in late antiquity – what was changing and why?
-
why does monotheism lead to universalism?-
Berkey makes two key points: the
religions of late antiquity had a close relationship with states and monotheist religions
need universalism, the idea that religion and its practices are applicable to all
populations. Monotheism narrows the scope of what can be accepted in the religious
realm, which sets up the initial path to religious universalism where there is only one
certain way of practice.
-
role of the Lahkmids- aligned with Sassania and Ghassanids-aligned with HRE
-
the Council of Chalcedon
(
Its principal purpose was to assert
the
orthodox
Catholic
doctrine
against the
heresy of Eutyches
and the
Monophysites
,
although
ecclesiastical discipline
and
jurisdiction
also occupied the
council's
attention.)
Monophysites(only divine not human) vs. diophysites (both)
-
kaba
- holiest place in Islam, temple that Abraham built, this is where muslims face to
pray
-
political authority in Arabia
– tribal, de-centralized, according to the oath of
allegiance to the leader(
bay`a
)
-
character of the Qur’an
– Meccan vs. Medinan verses -
the Meccan passages usually
speak to Muhammad himself or to men generally, the Medinan passages are often
addressed to Muhammad's followers with the introduction
Yaa ayyuhallathiina
aa'manuu
- "O ye who believe!" What follows is often of a legislative nature and it is true
to say that the laws of Islam (the
shari'ah
) are found principally in the passages dating
from Muhammad's migration to Medina. Whereas the Meccan surahs are prophetic in
character and striking in style, these later surahs are generally legalistic and are more
leisurely in style.
This
preview
has intentionally blurred sections.
Sign up to view the full version.

This is the end of the preview.
Sign up
to
access the rest of the document.
- Fall '11
- Adas
- Islam, Ali, Abu Bakr, Uthman Ali, Muhammad appointed Ali
-
Click to edit the document details