Closely allied with this view and in some respects forming a part of it is the assertion that there can be no such thing as a disinterested action. Whenever one performs an act of kindness or generosity toward another person, it is said that he does so for the sake of the satisfaction which he himself will derive from it. This may involve a feeling of moral superiority on his part, the likelihood that he will be praised for the performance of a good deed, or any one of numerous other benefits of a similar nature. That a motivation of this kind is a real possibility Hume does not deny, but, at the same time, he asserts with emphasis that this is not the only possibility open to an individual.That one may act for the sake of someone else rather than for himself is evidenced by the fact that
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relatively small group, certain unique characteristics