One reason why the language used in this connection is not precise is the fact that there is little if any distinction made in the estimation which we place on a person's abilities and the moral quality of the actions which he performs. To call a man stupid is to censure him as much as it is to call him lazy or shiftless. In general, society does not look with approval on either the knave or the coward. We admire both intelligence and generosity, and the one about as much as the other. Consequently, we adjust our estimation of a person if he excels in one but is lacking in the other. One who has a good head but a cold and indifferent heart is rated about the same as one who has a poor head but a warm and generous heart. The ancient moralists whom we have come to admire a great deal made little or no distinction between virtues and
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