19_kant - 24.01 Classics of Western Philosophy Prof. Rae...

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Unformatted text preview: 24.01 Classics of Western Philosophy Prof. Rae Langton V. Kant A case study: Kant and Maria von Herbert Correspondence 1791-1794 1. To Kant, From Maria von Herbert, August 1791 Great Kant, As a believer calls to his God, I call to you for help, for comfort, or for counsel to prepare me for death. Your writings prove that there is a future life. But as for this life, I have found nothing, nothing at all that could replace the good I have lost, for I loved someone who, in my eyes, encompassed within himself all that is worthwhile, so that I lived only for him, everything else was in comparison just rubbish, cheap trinkets. Well, I have offended this person, because of a long drawn out lie, which I have now disclosed to him, though there was nothing unfavourable to my character in it, I had no vice in my life that needed hiding. The lie was enough though, and his love vanished. As an honourable man, he doesn't refuse me friendship. But that inner feeling that once, unbidden, led us to each other, is no more - oh my heart splinters into a thousand pieces! If I hadn't read so much of your work I would certainly have put an end to my life. But the conclusion I had to draw from your theory stops me - it is wrong for me to die because my life is tormented, instead I'm supposed to live because of my being. Now put yourself in my place, and either damn me or comfort me. I've read the metaphysic of morals, and the categorical imperative, and it doesn't help a bit. My reason abandons me just when I need it. Answer me, I implore you - or you won't be acting in accordance with your own imperative. My address is Maria Herbert of Klagenfurt, Carinthia, care of the white lead factory, or perhaps you would rather send it via Reinhold because the mail is more reliable there. 2. To Maria von Herbert, Spring 1792 (Kant's rough draft) Your deeply felt letter comes from a heart that must have been created for the sake of virtue and honesty, since it is so receptive to instruction in those qualities. I must do as you ask, namely, put myself in your place, and prescribe for you a pure moral sedative. I do not know whether your relationship is one of marriage or friendship, but it makes no significant difference. For love, be it for ones spouse or for a friend, presupposes the same mutual esteem for the other's character, without which it is no more than perishable, sensual delusion. A love like that wants to communicate itself completely, and it expects of its respondent a similar sharing of heart, unweakened by distrustful reticence. That is what the ideal of friendship demands. But there is something in us which puts limits on such frankness, some obstacle to this mutual outpouring of the heart, which makes one keep some part of ones thoughts locked within oneself, even when one is most intimate. The sages of old complained of this secret distrust - "My dear friends, there is no such thing as a friend!" complained of this secret distrust - "My dear friends, there is no such thing as a friend!...
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This note was uploaded on 01/25/2012 for the course PHIL 201H1F taught by Professor Derekallen during the Fall '10 term at University of Toronto- Toronto.

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19_kant - 24.01 Classics of Western Philosophy Prof. Rae...

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