A02 Idea of East Asia

A02 Idea of East - The Idea of East Asia The Idea of East Asia East Asian Civilizations September 1 2010 Lecture Outline Lecture Outline I Western

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Unformatted text preview: The Idea of East Asia The Idea of East Asia East Asian Civilizations September 1, 2010 Lecture Outline Lecture Outline I. Western discourse on East Asia Edward Said, Orientalism II. European representations of the Oriental (and Chinese) “other” III. East Asian notions of the world I. Western discourses I. Western discourses Asia as an idea Antiquity of concepts and images Discourse and power: Edward Said, Orientalism Rudyard Kipling: “East is East and West is West and never the twain shall meet.” Terminology Terminology “Asia” ­ Assyrian asu (east) Map of Eratosthenes of Cyrene (276­194 BCE) “Orient” (east) ­ Latin oriens or orientem ­ rising sun (orig. past participle of oriri (to rise) “Occident” ­ Latin occidentem (setting, sunset) II. European representations II. European representations Exotic images: Saint Isidore of Seville (7th century) – from Persian descriptions of India Prester John Prester John Marco Polo Marco Polo Portugese atlas, c. 1538 Portugese atlas, c. 1538 Louis LeComte (early 18th century Jesuit) – Chinese practicing “the purist maxims of morality.” Sir William Osler (1848­1919) – "The quest for righteousness is Oriental, the quest for knowledge, Occidental." Captain George Lord Anson (18th century) – “In artifice, falsehood, an attachment to all kinds of lucre…” Edward Trelawny (1792­1881) – "The little, black, greedy twinkling eye of the Chinese…” Alfred Lord Tennyson (19th c.) – Karl Marx (19th c.) – “Better fifty years of Europe than a cycle of Cathay.” Asiatic mode of production General William Westmoreland (1960s) “The Oriental doesn't put the same high price on life as does the Westerner.” III. East Asian III. East Asian representaitons Chinese oecumene or cultural order “West” as India and Buddhism Letter from the Qianlong Emperor to George III of England (1794) Conclusions Conclusions Need for sensitivity to the Orientalist discourse. Avoid Eurocentric framework. Avoid us/them, West/East dichotomies. Rather, multiple histories, traditions, and values of East Asians, and their interconnections. ...
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This note was uploaded on 02/02/2012 for the course HIST 106B taught by Professor Chaffey during the Fall '11 term at Binghamton University.

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