Luther - < 1 > Luther, 1523 : On Secular Authority:...

Info iconThis preview shows pages 1–3. Sign up to view the full content.

View Full Document Right Arrow Icon

Info iconThis preview has intentionally blurred sections. Sign up to view the full version.

View Full DocumentRight Arrow Icon
This is the end of the preview. Sign up to access the rest of the document.

Unformatted text preview: < 1 > Luther, 1523 : On Secular Authority: how far does the Obedience owed to it extend? ( excerpt) * * * * * 1. Our first task is [to find] a firm grounding for secular law and the Sword, in order to remove any possible doubt about their being in the world as a result of God's will and ordinance. The passages [of Scripture] which provide that foundation are these: Romans, 12 [in fact 13.1-2]: 'Let every soul be subject to power and superiority'. For there is no power but from God and the power that exists everywhere is ordained by God. And whoever resists the power, resists God's ordinance. But whosoever resists God's ordinance shall receive condemnation on himself.' And again 1 Peter 2 [13-14]: 'Be subject to every kind of human order, whether it be to the king as the foremost, or governors as sent by him, as a vengeance on the wicked and a reward to the just.' The Sword and its law have existed from the beginning of the world. When Cain beat his brother Abel to death, he was terrified that he would be killed in turn. But God imposed a special prohibition, suspending [punishment by] the sword for Cain's sake: no one was to kill him. The only possible reason why Cain should have been afraid is that he had seen and heard from Adam that murderers should be killed. Furthermore, God re-instituted and confirmed [this command] in express words after the Flood when he says in Genesis 9 [6]: 'Whosoever sheds man's blood, by man let his blood be shed.' This cannot be interpreted as a reference to God [himself] inflicting suffering and punishment on murderers, since many of them, either because they repent or by favor, remain alive and die [naturally] without the sword. No: it refers to the right of the Sword: a murderer forfeits his life, and it is right that he should be killed by the sword. And if something prevents the law being enforced, or if the sword is dilatory and the murderer dies a natural death, that does not prove Scripture wrong. What Scripture says is that whosoever sheds man's blood, that person's blood ought to be shed by men. It is the fault of men if God's law is not carried out, just as other commandments of God are not obeyed either. The Law of Moses afterwards confirmed this [command]: 'If a man should kill his neighbor out of malice, him shall you drag from my altar, to kill him' (Exodus 21 [14]). And again: 'A life for a life, an eye for an eye, a tooth for a tooth, a foot for a foot, a hand for a hand, a wound for a wound, a bruise for a bruise.' And what is more, Christ too confirms it when he said to Peter in the garden [of Gethsemane, Matt. 26:52]: 'Whoever takes up the sword shall perish by the sword', which is to be understood in the same sense as Genesis 9[6]: 'Whoever sheds man's blood etc.'; there is no doubt that Christ is here invoking those words, and wishes to have this commandment introduced and confirmed [in the New Covenant].John the Baptist teaches the same [Luke 3:14]. < 2 > When the soldiers asked him what they were to do, he told them: 'Do no violence or injustice to...
View Full Document

This note was uploaded on 02/14/2012 for the course POLS 3136 taught by Professor Bazowski during the Winter '10 term at York University.

Page1 / 18

Luther - < 1 > Luther, 1523 : On Secular Authority:...

This preview shows document pages 1 - 3. Sign up to view the full document.

View Full Document Right Arrow Icon
Ask a homework question - tutors are online