9.15.11 Significance of Calvin and Luther

9.15.11 Significance of Calvin and Luther - The Political...

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Political Context for the Reformation Charles V’s attempted to impose his Catholicism on all the German States. Charles subordinated German revenue and resources to his primary interests in Spain and Burgandy. The Hapsburgs were repeatedly at war with the Valois dynasty in France between 1521 and 1555. 1532: Peace of Nuremberg allows Protestants to practice within their own territories. Martin Luther Timeline 1517: Luther’s 95 Theses 1519: Charles V Holy Roman Emperor (1519-1556) 1520: Open Letter to Christian Nobility 1520: Excommunication of Luther 1523: Luther’s Temporal Authority 1525 : Against the Murderous Thieving Hordes of Peasants THEOLOGICAL ISSUES FOR LUTHER Justification by the Gift of Faith Alone Rejection of “good works” as a means to salvation predestination and the limitation on free will imposed by sin condemnation of indulgences Primacy of Scriptural Authority Rejection of Catholic Hierarchy in favor of the Church of all believers Background Aristotelian Political Theory (a product of reason alone, one of the practical sciences) 1. Personal freedom is required for the pursuit of the good life. 2. "Justice" requires the opportunity to fulfill human potentials. 3. The state should function to provide the conditions necessary for the good life of its citizens. 4. When tyrants abuse power they must be replaced. 5. Aristotelians stressed appeal to history and pagan philosophers. The Relationship of Church to State: Two Kingdoms Curtis, p. 238 : “We must divide all the children of Adam into two classes; the first belong to the kingdom of God, the second to the kingdom of the world.” 240 : “For this reason God has ordained the two governments; the spiritual, which by the Holy Spirit under Christ makes Christians and pious people, and the secular, which restrains the unchristian and wicked so that they must needs keep the peace outwardly, even against their will.” 245 *: “But the kingdom of the world is a kingdom of wrath and severity. In it there is only punishment, repression, judgment, and condemnation, for the repressing of the wicked and the protection of the good. … nothing else than the servant of God’s wrath upon the wicked, …” Spiritual Freedom is not Political Freedom Spiritual freedom is relief from the guilt of sin, but does not entail immunity from laws instituted for non- Christians. Curtis, pp. 238-243 “If anyone attempted to rule the world by the Gospel, and put aside all secular law and the secular sword, on the plea that all are baptized and Christian, and that according to the Gospel, there is to be among them neither law nor sword, … pray, what would happen? He would loose the bands and chains of the wild and savage beasts, and let them tear and mangle every one, … Just so would the wicked under the name of Christian abuse this freedom of the Gospel, carry on their knavery, and say that they were Christians subject neither to law nor sword. 1
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This note was uploaded on 05/09/2012 for the course PPE PSCI 181 taught by Professor Annenorton during the Fall '11 term at UPenn.

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9.15.11 Significance of Calvin and Luther - The Political...

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