ASIA212Varley

Many of the youths most strongly influenced by

Info iconThis preview shows page 1. Sign up to view the full content.

View Full Document Right Arrow Icon
This is the end of the preview. Sign up to access the rest of the document.

Unformatted text preview: iably stood for the future. Among those of the new generation who most fully embraced Westernization was Tokutomi Sohò (1863–1957).15 The son of a wealthy peasant family of the Kumamoto region of northern Kyushu, Tokutomi received Western training as a youth in his native Kumamoto and later studied at the Christian university, Dòshisha, in Kyoto. In the mid-1880s, Tokutomi moved to Tokyo, where he took up a career as a writer and journalist. He organized a group called the Min’yûsha (Society of the People’s Friends) and in 1887 began publication of a magazine entitled Friend of the People (Kokumin no Tomo) to express the group’s views. Tokutomi, whose magazine soon achieved an enormous circulation, forcefully advanced his own opinions in books and articles on the progress of modern Japan. He criticized the kind of Westernization advocated by Fukuzawa and other enlighteners of the early Meiji period because it was directed only toward acquisition of the material aspects of Encounter with the West 251 Western civilization and not its underlying spirit. At the same time, Tokutomi pointed out the futility of pursuing the pre-Meiji ideal of “Eastern morals and Western technology,” which was precisely what the Meiji government seemed to be doing then in its policy of reinstituting Confucian moral training in the public schools. Under the new policy, Japanese students were expected simultaneously to learn modern, practical things and feudal morality. According to Tokutomi, the only possible choice for Japan, if it was to succeed in modernization, was to reject the Japanese past entirely and pursue wholeheartedly both the material and spiritual aspects of Western civilization. Tokutomi, who was strongly influenced by the writings of Herbert Spencer, justified his extreme position on the grounds that progress was a universal phenomenon. Hence, Westernization was actually another term for universalization. The features of modern civilization observable in the Western countries were the same that would appear in all countries as they advanced toward modernity. Japan already had many of these modern features...
View Full Document

Ask a homework question - tutors are online