Noted as a confucian theorist historian and

Info iconThis preview shows page 1. Sign up to view the full content.

View Full Document Right Arrow Icon
This is the end of the preview. Sign up to access the rest of the document.

Unformatted text preview: orities and Tokugawa-period intellectuals in general had relatively little interest in the purely metaphysical side of Chu Hsi’s teachings, they found his philosophy to be enormously useful in justifying or ideologically legitimizing the feudal structure of state and society that had emerged in Japan by the seventeenth century. Chu Hsi Neo-Confucian philosophy is a dualistic system based on the concepts of r i, “principle,” and ki, a term that seems to defy precise translation into English but has been rendered as “ether” or “substance.” The essence of all things lies in their r i or principles, which in humans can be conceived as their basic natures. But these natures, which in the orthodox Confucian tradition are regarded as inherently “good,” become obscured by the functioning of ki, a force governed by the passions and other emotions that produce evil. The fundamental purpose of Neo-Confucian practice is to calm one’s turbid ki to allow one’s nature (ri) to shine forth. The person who achieves this purpose becomes a sage, his r i seen as one with the universal principle, known as the “supreme ultimate” (taikyoku), that governs all things. Neo-Confucianism proposed two main courses to clarify r i, one objective and the other subjective.7 The objective course was through the acquisition of knowledge by means of the “investigation of things,” a phrase taken by Chu Hsi from the Chinese classic The Great Learning (Ta hsüeh). At the heart of things to investigate was history, wherein lay knowledge about how the great, sage rulers of the past governed by moral example. Thus rulers and their ministers were in particular enjoined to 172 The Flourishing of a Bourgeois Culture inquire into the lessons of history in order to chart a proper course of governance. Quite apart from any practical guidance to good rulership it may have provided, this Neo-Confucian stress on historical research proved to be a tremendous spur to scholarship and learning in general during the Tokugaw...
View Full Document

This note was uploaded on 02/08/2013 for the course ANTH 142 taught by Professor Hans during the Spring '13 term at UBC.

Ask a homework question - tutors are online