Values File

When the majority shall at length vote for the

Info iconThis preview shows page 1. Sign up to view the full content.

View Full Document Right Arrow Icon
This is the end of the preview. Sign up to access the rest of the document.

Unformatted text preview: es cannot be based on justice, even as far as men understand it. SLHS Value File VOTING FOR THE RIGHT DOES NOT BRING ABOUT WHAT IS RIGHT Henry David Thoreau. "Civil Disobedience: an essay," http://eserver.org/thoreau/civil.html (7/21/03), 1849. All voting is a sort of gaming, like checkers or backgammon, with a slight moral tinge to it, a playing with right and wrong, with moral questions; and betting naturally accompanies it. The character of the voters is not staked. I cast my vote, perchance, as I think right; but I am not vitally concerned that that right should prevail. I am willing to leave it to the majority. Its obligation, therefore, never exceeds that of expediency. Even voting for the right is doing nothing for it. It is only expressing to men feebly your desire that it should prevail. A wise man will not leave the right to the mercy of chance, nor wish it to prevail through the power of the majority. There is but little virtue in the action of masses of men. When the majority shall at length vote for the abolition of slavery, it will be because they are indifferent to slavery, or because there is but little slavery left to be abolished by their vote. They will then be the only slaves. Only his vote can hasten the abolition of slavery who asserts his own freedom by his vote. MAJORITY RULE LEADS TO UNJUST LAWS John Rawls, The Justification of Civil Disobedience, COLLECTED PAPERS BY JOHN RAWLS, 1969, pg 180 Some form of the majority principle is necessary but the majority may be mistaken, more or less willfully, in what it legislates. In agreeing to a democratic constitution (as an instance of imperfect procedural justice) one accepts at the same time the principle of majority rule. Assuming that the constitution is just and that we have accepted and plan to continue to accept its benefits, we then have both an obligation and a natural duty (and in any case the duty) to comply with what the majority enacts even though it may be unjust. In this way we become bound to follow unjust laws, not al...
View Full Document

Ask a homework question - tutors are online