For evidence on historical divergence see peter a

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Unformatted text preview: rolina, Virginia, Arkansas, Tennessee, Florida, and Texas). See Merle Black and Earl Black, Politics and Society in the South (Cambridge, MA: Harvard University Press, 1987), 14. 2. Gary W. Copeland, Rebecca J. Cruise, and Ronald Keith Gaddie, “Oklahoma: Evangelicals and the Secular Realignment,” in The New Politics of the Old South, 3rd Edition, ed. Charles S. Bullock III and Mark J. Rozell (Rowman and Littlefield, 2007), 238–239. 3. For an excellent review of Reed’s work on southern distinctiveness, see Larry J. Griffin, “The Promise of a Sociology of the South,” Southern Cultures vol. 7, no. 1 (Spring 2001): 50–75. For a discussion of “southern otherness,” see James C. Cobb, Away Down South: A History of Southern Identity (Oxford University Press, 2005), 9. For evidence on historical divergence, see Peter A. Coclanis, “Tracking the Economic Divergence of the North and the South,” Southern Cultures vol. 6, no. 4 (Winter 2000): 82–103. For evidence on how the South differs, see Christopher A. Cooper...
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This document was uploaded on 01/20/2014.

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