Unformatted text preview: ; makes it almost impossible to decide what precise signiﬁcance a par'cular amulet possessed. Scarabs W. M. F. Petrie: Amulets, London 1914, Reprint 1972 and similarly C. Andrews: Amulets of Ancient Egypt, London 1994 dis'nguished these types of amulets: • homopoeic (similars) • dyna'c (powers) • ktema'c (property) • phylac'c (protec'on) • theophoric (gods) Bes In Papyrus Bri'sh Museum 10059 an ibis ﬁgurine is placed on the wound of a sick person – the magical power of Thoth is applied to the wound. In Papyrus Leiden I 348, 6, 4‐8,7, a pain'ng of the sun god Re is executed on the bandage of a pa'ent: »Spell to be pronounced on a ﬁgure of Re, painted with blood of the Abdju ﬁsh on a bandage of royal linen which is put to the head of the pa'ent. This is a defence against enemies.« Wearing a lion amulet iden'ﬁes the deceased with the god Shu (Coﬃn Texts Spell 83) who according to spell 75 is magically even more powerful than Heka: • »Spell to be recited over the forepart of a lion, to be made of carnelian or vu...
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This document was uploaded on 02/06/2014.
- Spring '14