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Unformatted text preview: f in that I think he still imagines that he
has something to save, whereas I have never had anything to lose” (172). It is not a lack of goodwill or the practice of
rhetorical discrimination, nor is it essentially the imperatives of the profit motive that prevent the hyperbolic
circulation of Blackness from cracking and destabilizing civil society’s ontological structure of empathy—even as it
cracks and destabilizes “previously accepted categories of thought about politics” ( Dorsey 355). The key to this
structural prohibition barring Blackness from the conceptual framework of human empathy can be located in the
symbolic value of that “something to save” which Baldwin saw in Mailer. It was not until 1967/68, with such books as Tell Me How Long the
Train’s Been Gone—after he had exhausted himself with The Fire Next Time—that Baldwin permitted himself to give up hope and face
squarely that the Master/Slave relation itself was the essence of that “something to save.” War Position
War with in civil society is a revolutionary movement,
Wilderson, Professor UCI, 2003 (...
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This document was uploaded on 03/26/2014.
- Spring '14