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Unformatted text preview: a little sooner, or maybe not come at all." Yet few so-called radicals desire to be
embraced, and elaborated, by the disorder and incoherence of Blackness - and the state of political movements in the U.S.
today is marked by this very Negrophobogenisis: "gee-whiz, if only Black rage could be more coherent, or maybe not come at all." Perhaps there is something more
terrifying about the joy of Black than there is in the joy of sex (unless one is talking sex with a Negro). Perhaps coalitions today prefer to remain in-orgasmic in the face
of civil society - with hegemony as a handy prophylactic, just in case. If, through this stasis or paralysis they try to do the work of prison abolition, that work will fail,
for it is always work from a position of coherence (i.e., the worker) on behalf of a position of incoherence of the Black subject, or
prison slave. In this way, social formations on the Leftremain blind to the contradictions of coalitions
between workers and slaves. They remain coalitions operating within the logic of civil society and function less as revolutionary promises than as
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- Spring '14