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Unformatted text preview: in excess of that ancient juridical formulation of the thing (Ding), to which Kant subscribes, as that to which nothing can be imputed, the impure,
degraded, manufactured (in) [End Page 186] human who moves only in response to inclination, whose reflexes lose the
name of action. At the same time, this dangerous supplement, as the fact out of which everything else emerges, is constitutive. It seems to me that this
special ontic-ontological fugitivity of/in the slave is what is revealed as the necessarily unaccounted for in Fanon . So
that in contradistinction to Fanon's protest, the problem of the inadequacy of any ontology to blackness , to that mode of being for which
escape or apposition and not the objectifying encounter with otherness is the prime modality, must be understood in its relation to the
inadequacy of calculation to being in general. Moreover, the brutal history of criminalization in public policy, and at
the intersection of biological, psychological, and sociological discourse, ought not obscure the already existing
ontic-ontological criminality of/as...
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This document was uploaded on 03/26/2014.
- Spring '14