Unformatted text preview: of himself as pathological as it is
imposed by a world that knows itself through that imposition, rather than remaining in a reactive stance
that insists on the (temporal, moral, etc.) heterogeneity between a self and an imago originating in
culture. Though it may appear counterintuitive, or rather because it is counterintuitive, this acceptance or affirmation is active; it is a
willing or willingness, in other words, to pay whatever social costs accrue to being black, to inhabiting
blackness, to living a black social life under the shadow of social death. This is not an accommodation to
the dictates of the antiblack world. The affirmation of blackness, which is to say an affirmation of
pathological being, is a refusal to distance oneself from blackness in a valorization of minor differences
that bring one closer to health, to life, or to sociality. Fanon writes in the first chapter of Black Skin, White Masks, “The Black Man and
Language”: “A Senegalese who learns Creole to pass for Antillean is a case of alienation. The Antilleans who make a mockery out of him are lacking in judgment”
(Fanon 2008: 21). In a...
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This document was uploaded on 03/26/2014.
- Spring '14