Unformatted text preview: iccariello-Maher, Jan, 2010, is a Ph.D. candidate in political theory at the University of California, Berkeley, Jumpstarting the Decolonial Engine:
Turning more directly to Hegel's master-slave dialectic in an appendix to Black Skin, White Masks, Fanon concludes that, in the face of such
ontological blockage, full humanity can only emerge through the effort to impose one's existence (as
"subjective certainty") onto another (thereby converting it into "objective fact"). In this "quest of
absoluteness," the resistance of the other yields desire, what Fanon calls "the first milestone on the road that leads to the dignity of the
spirit."8 Desire, moreover, requires that I risk my life in conflict for the object of that desire, thereby pushing me
beyond bare life and toward independent self-consciousness. Historically, however, the black slave has been granted her freedom by the former slaveholder, who
"decided to promote the machine-animal-men to the supreme rank of men," and as a result access to full humanity—which can only appear by way of mutual and
conflictual recognition—remained blocked:&quo...
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