The white man in the capacity of master said to the

Info iconThis preview shows page 1. Sign up to view the full content.

View Full Document Right Arrow Icon
This is the end of the preview. Sign up to access the rest of the document.

Unformatted text preview: iccariello-Maher, Jan, 2010, is a Ph.D. candidate in political theory at the University of California, Berkeley, Jumpstarting the Decolonial Engine: Turning more directly to Hegel's master-slave dialectic in an appendix to Black Skin, White Masks, Fanon concludes that, in the face of such ontological blockage, full humanity can only emerge through the effort to impose one's existence (as "subjective certainty") onto another (thereby converting it into "objective fact"). In this "quest of absoluteness," the resistance of the other yields desire, what Fanon calls "the first milestone on the road that leads to the dignity of the spirit."8 Desire, moreover, requires that I risk my life in conflict for the object of that desire, thereby pushing me beyond bare life and toward independent self-consciousness. Historically, however, the black slave has been granted her freedom by the former slaveholder, who "decided to promote the machine-animal-men to the supreme rank of men," and as a result access to full humanity—which can only appear by way of mutual and conflictual recognition—remained blocked:&quo...
View Full Document

This document was uploaded on 03/26/2014.

Ask a homework question - tutors are online