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Optimism”, InTensions, Vol 5, http://www.yorku.ca/intent/issue5/notefromtheeditor/notefromtheeditor.php, Accessed: 01/22/12, OG)
 Elsewhere, in a discussion of Du Bois on the study of black folk, Gordon restates an existential phenomenological conception of the antiblack world developed
across his first several books: “Blacks here suffer the phobogenic reality posed by the spirit of racial seriousness. In
effect, they more than symbolize or signify various social pathologies—they become them. In our
antiblack world, blacks are pathology” (Gordon 2000: 87). This conception would seem to support Moten’s contention that even much radical
black studies scholarship sustains the association of blackness with a certain sense of decay and thereby fortifies and extends the interlocutory life of widely accepted
political common sense. In fact, it would seem that Gordon deepens the already problematic association to the level of identity. And yet, this is precisely what
Gordon argues is the value and insight of Fanon: he fully accepts the definition...
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This document was uploaded on 03/26/2014.
- Spring '14