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Unformatted text preview: rld -- it perhaps threatens our political life in an even more terrifying way than the wildness of nature once threatened
man-made cities -- and even asserts that the production of such mere existence forces people into conditions of savagery and barbarism (OT 302), she alludes to the potentially affirmative conditions of this status when she relates it to love and friendship: This mere existence, that is, all that which is mysteriously given us by birth and which includes the shape of our bodies and
the talents of our minds, can be adequately dealt with only by the unpredictable hazards of friendship and
sympathy, or by the great and incalculable grace of love , which says with Augustine, "Volo ut sis (I want you to be)," without being
able to give any particular reason for such supreme and unsurpassable affirmation. (OT 301) In Agamben's notion of bare life, we again find a certain
ambivalence; one that I will argue can only be understood in the context of a revised understanding of the meaning of politics. Like Arendt in the above passage, Agamben opens his series of texts on political life, commun...
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This document was uploaded on 03/26/2014.
- Spring '14