This preview shows pages 1–2. Sign up to view the full content.
This preview has intentionally blurred sections. Sign up to view the full version.View Full Document
Unformatted text preview: THE POWER TO TRANSMIT PROPERTY AT DEATH Source of the Power Now recognized as C (before Irving Trust said no C right to succession). Complete statutory abolition of descent and devise may violate the Takings Clause Hodel v. Irving . However, the State may place conditions on the ability to pass land at death e.g., cant further subdivide land, or else escheats; Or could eliminate descent (intestate), but not devise (will) Hodel . The Dead Hand Problem to what extent should a person be able to use wealth to influence others behavior after death? A Donors intention determines the meaning and effect of donative document (in that, evidence of intent trumps plain meaning of document). R.3d of Prop 10.1 o Courts are generally not granted authority to question the wisdom or fairness of the donors decisions o But , freedom of disposition is curtailed to the extent that the donor attempts to achieve a purpose prohibited by an overriding rule of law, including: Contravention of spousal or creditor rights; unreasonable restraint on marriage, or alienation; promoting or encouraging divorce or illegal activity; impermissible racial restrictions; rule against perpetuities Unreasonable Restraint of Marriage The great weight of authority is that gifts conditioned upon the beneficiarys marrying within a particular religious class or faith are reasonable Shapira . o Constitutionality : Although private restrictions on the right to marry may not be enforced by courts under Shelly v. Kraemer , such restrictions in wills are not unC. This is because the court is not being asked to enjoin the donees right to marry, rather to enforce the testators restriction upon inheritance Shapira ; o Public Policy Such restraints may still be contrary to public policy, however Shapira (holding that a provision conditioning testators sons inheritance upon his marrying a Jewish woman was not contrary to public policy because it constituted only a partial restraint of marriage) R.2d 6.2 provides that a restraint to induce a person to marry w/in a particular religious class is enforceable only if the restriction does not unreasonably limit marriage, in that the marriage permitted by the restraint is unlikely to occur . E.g., Maddox eligible candidates for marriage w/in the restriction were few in the relevant community. Court in Shapira held that size of the community is no a longer a relevant consideration, given the ease of modern travel, phone, internet, etc. o A will or trust provision that encourages disruption in a family relationship is ordinarily invalid e.g., provisions encouraging divorce, or discouraging reconciliation between divorced spouses, discouraging a child from adopting a step-parents surname, or encouraging distance or separation between spouses, siblings, or offspring....
View Full Document