midterm review - final copy

The real beginning of sexual life is for girls

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- the real beginning of sexual life is for girls between 6 to 8 and for boys between 10 to 12 - it is always considered improper and silly for on older man or woman to have sexual dealings with a child - there are no sharply distinguished age grades or classes among the Trobriand natives - in adolescence, personal preference comes into play and with it a tendency toward a greater performance in intrigue he or she still enjoys the prospect of complete freedom and has no desire to accept obligations; though pleased to image that his partner is faithful, the youthful lover does not feel obliged to reciprocate this fidelity - a couple will not yet regularly cohabit in a bachelors’ house ( bukumatula ) living together and sharing the same bed night after night - thus adolescence marks the transition between infantile and playful sexualities and those serious permanent relations which precede marriage - the pre-matrimonial lasting intrigue is based upon and maintained by personal elements only; there is no legal obligation on either party - at first sight, the bukumatula might appear as a sort of group marriage, but it is nothing of the kind it is considered bad form to watch another couple during their love-making - the pair’s community of interest is limited to the sexual relationship only; the couple share a bed and nothing else; they never have meals together and they have no obligation to help each other in any way - the bukumatula is characterized by: (1) individual appropriation; the partners of each couple belong exclusively to one another
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Week 2 (2) strict decorum and the absence of any lascivious display (3) the lack of any legally binding element (4) the exclusion of any other community of interest between a pair, save that of sexual cohabitation Sexuality, the Mehinaku, and Ourselves by Thomas Gregor - we know little about sexual behavior beyond the boundaries of Western society - a society in which sex determines the use of public space, the organization of religion, and the politics of village life the system is maintained by the threat of phallic aggression - one of the only purported universal of sexual behavior is that males generally have a higher level of sexual interest than do females and that everywhere men are freer than women the reason for greater male interest in sex may be primarily biological, but the evidence is clear that the pattern is substantially reinforced by culture - sexual freedom is also associated with an introduction to sex in childhood that leaves the individual relatively free from anxiety about his sexual feelings - even as adults many of the village men continue to struggle with problems of masculine self- definition and separation from women - the myth of Tepu; sex between women and snakes in the myths, the animal world is dangerously tempting better than human intercourse, animal sex appears in this tale as a treat to normal sexual relationships
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