women in ministry in complementarian churches, which is indeed what they are. Thisraises a question which it is beyond the capacity of the present study to investigate:what is the position of the minister’s wife in today’s churches? The widespreadcultural assumption that men and women, even married, are independent individualswith independent careers, is not necessarily held by Christians. However, the impactof this cultural shift is often seen in the minister’s wife having her own working lifeoutside of the church and home. It certainly should not be assumed that theminister’s wife is automatically an unpaid worker in the church. Yet many wives docarry out a great deal of formal ministry, without pay or recognition. How manyminister’s wives are in fact women working in complementarian ministry, may evenhave an official position within the church, but were not contacted/did not realisethey could answer the survey? Should they be considered under the oversight of theBishop of Maidstone?Two church wardens also answered the survey, which may indicate that incumbentshave varied views as to what counts as ‘doing ministry’.The age range of respondents was from 25 to 83; 3 widowed, 2 divorced, 42 married,32 single.What kind of ministry are they doing?
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