When Sulaiman AS came to know about this judgement he suggested Dawud AS that

When sulaiman as came to know about this judgement he

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When Sulaiman (AS) came to know about this judgement, he suggested Dawud (AS) that the goats might be lent to the owner of the field, so that he might benefit from their milk and wool, and land should be lent to the owner of the goats, so that he might grow crops in it. When the crop would come to the same level as it was when the goats had trampled it, the land should be given back to the land owner, and the goats to the owner of the goats. Dawud (AS) approved the suggestion and decided accordingly. It’s a win-win situation for both parties 19
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Sources of Rulings in Islamic Jurisprudence Context 1A: Logic or Law Point of View (Cont’d) Do you think that the Holy Quran would have considered the initial decision/verdict of Hazrat Dawud (AS) as wrong. Would Hazrat Dawud (AS) would have earned wrath ( یگزضزارا ززن ) of Almighty Allah? [ ؟ا ےےےگ و ےہلم ہان ےےےگ و ےےےک دوا ےدتر ےضح ای ےےےک ] 20
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Sources of Rulings in Islamic Jurisprudence Context 2A: Logic or Law Point of View It has been narrated in hadith of دواديزبزأ نن ززس that Rasoolullah (SAW) also said, There were two women, each of whom had a child with her. A wolf came and took away the child of one of them, whereupon the other said, 'It has taken your child.’ The first said, 'But it has taken your child.’ So they both carried the case before David who judged that the living child be given to the elder lady. So both of them went to Solomon bin David and informed him (of the case). He said, 'Bring me a knife so as to cut the child into two pieces and distribute it between them.’ The younger lady said, 'May Allah be merciful to you! Don't do that, for it is her (i.e. the other lady's) child.’ So he gave the child to the younger lady." 21
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Sources of Rulings in Islamic Jurisprudence Context 3A: Logic or Law Point of View (Cont’d) بیترت ںیم ےراب ےک زامن رصع ےک ہباحص روا داشرا اک روضح پےآ اےہک ے ےہ تےیاور ے ےس رےمع نےب ہ ےللادبع : نیلصیل اےیامرف داشرا رےپ ی ےسپاو ے ےس بازحا موی ے ےن مھضعب لاقو اےھتان ی ےتح یل ےصنل م ےھضعب لاقو قےیرطلا یفر ےصعلا م ےھضعب کرداف ۃےظیرق ی ےنب ی ےفلا رےصعلادحا ) حےتفلا عےم یراخبلا ہ ےجرخا یل ےصن ل ےب ۲ ؍ ۵۶۲ ابکار بولطملاو ب ےلاطلا ۃل ےص باب، فوخلا باتک : ثیدح،راملاو 946 : مقرلا ملسم 1770 ( زامن یک رصع ںےیم ےتےسار ے ےن ںوگول ضعبوت ےھڑپ ہ ےن زامن رےیغب ےچنہپ ںیم ہ ےظیرقونب ی ےئوک ے ےس ںیم م ےت مہ اےہک ے ےن ض ےعب روا ے ےگ ںےیھڑپ زامن ی ےہ رےک چےنہپ ںےیم ہ ےظیرقونبوت م ےہ ہ ےک اےہک ے ےن ض ےعب اےیلاپ تےقو اےک ےگ ںیھڑپ یھباوت ۔ 22
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Sources of Rulings in Islamic Jurisprudence Context 3A: Logic or Law Point of View (Cont’d) ) ( ےہ یراج بیترت ںیمسےراب ےک زامن رصع ےک ہباحص روا داشرا اک روضح رپ ےنھجمس وک ثیدح کیا ہک اوہ مولعم ۲ ،ےئگ نب ہورگ ) ۱ ( ینامرفان یھب یک مکح ںیہک ےہ ینرک ادا یہ ںیمےہظیرقونب زامن یھت لیلد ساپ ےک نا ےئل سا یھڑپ ںیہن زامن روا ایلاپ تقو ںیم ےت ےسار ےن سج ۔ےئاجوہ ہن ) ۲ ( یدرک توف زامن یک رصع ےن سج ہک یھت یھب ثیدح ہو ںیم ںونہذےک ناےہک ایوگ یدرک عورش انھڑپ زامن یہ ںیم ےتسار روا ایلاپےتقو ےن سج . ہلامو ہلہا رتو امناک ۔ایدرک ہابت لام روا لہا انپا ےن سا ہک ایوگ ہریغو ہریغو ۔یلرک ادا زامن ںیم یہ ےتسار رپ ءانب یک سج
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  • Summer '19
  • Faisal Sawar

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