Contradicts his first thought on the syntax of moral

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contradicts his first thought on the syntax of moral discourse verses descriptive discourse by saying nothing that is describable is inherently motivating. You may describe an event to me a million different ways but I still may or may not be motivated to attend. There are admirable reasons for believing this third claim. Anything you can describe is due to the senses and what they provide. At the same time, nothing that the senses tells us about is inherently motivating. Therefor moral discourse is more than just a description. Hume claims that desires set goals for us and the sole function of reason is to calculate how to satisfy those desires. This is the drive behind our behavior. Since Hume is a consequentialists he also believes that the only factors that count in practical reasoning and liberation about future actions, are facts about those actions consequences. We can look at the possible outcomes of all of our possible actions and make a decision based on the information obtained. Morality, in its self provides a neutral point of view so that the person suffering those consequences is irrelevant. It is not biased to yourself or others but rather “blankets” humanity. To form a neutral point of view on morals according to Hume is through nature, (family, friends, etc) acquired sentiments, (moral customs and habits drilled into you by society) and law. Kant has no theory on the motivations of moral behavior but rather a theory on moral deliberation. Kant provides a base to his argument by giving some examples of what he thinks is “moral common sense.” After stating these examples he continues his
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argument, saying that while pointing out the cause of something does help us understand it better, we still don't understand the actual event. We understand a law because the way it relates the cause and effect together. We live in a “rational universe,”
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