St prosper like st augustine also argued on the topic

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and try to help us back to God’s grace. St. Prosper, like St. Augustine also argued on the topic that we would all not be saved. Prosper discussed three points that included: God wills all to be saved, the knowledge of truth and salvation is due to grace, and God’s judgments are inscrutable. He says, “We first have to confess that God wills all men to be saved and to come to knowledge of the truth.” Next all who actually come to truth and salvation do so not in virtue of their own merits but by the help of divine grace. Lastly, human understanding is unable to understand the depths of God’s judgments and we should not ask why He who wishes all men to be saved does not save all. He says when we turn away from God, this is our doing, not his. With God’s general grace given to all, He always wills all men to be saved; however his grace is not granted to all. “God does not refuse to all mankind what He gave to some men, but that in some men grace prevailed and in other nature recoiled.” On the opposite end of the spectrum are theologians like Origen and St. Gregory who believe that all men come from one beginning and in time will come to one end. With some needing the concept of reprobation in order to enter the kingdom of Heaven. Along with Origen and St. Gregory, there is also Karl Rahner who discusses the idea of the anonymous Christian. Rahner believes that everyone who does not profess the Christian faith and even denies the existence of God will be saved. His ideals go against many theologians and there have been various
4 arguments that have been against his beliefs. In a way all three of these individuals believe in a concept called universalism. They argue for the sake of everyone making it to heaven even if they have committed sins they are not sorry for or do not believe in God.

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