It is impossible to address the efficacy of the Sibyl model independently

It is impossible to address the efficacy of the sibyl

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It is impossible to address the efficacy of the Sibyl model independently without considering the ethics of care. Sibyl's scenario focuses on acknowledging the contributions of women in technical disciplines. The alternative becomes irrelevant in advocating for the inclusion of women in the profession exclusively without involving them. Irrespective of the gender biasness, the Sibyl perspective proves instrumental in encouraging more women to undertake an engineering career in the future. Therefore, ethics of care and Sibyl options provide a practical and pragmatic approach in addressing feminist ethics and engineering ethics in contemporary society. In summary, Adam reveals the gender biasness in engineering ethics as the impediment towards women's involvement. The engineering ethics depend on the moral hero concept as the foundation of its policy framework, a condition that encourages individualism. Therefore, the profession remains a preserve for men and discriminates against the females in society. However, to address the disparity, Adam suggests two options: ethics of care and Sibyl classical mythology concept. The ethics of care emphasizes the need for equity and love for humanity as an essential principle to embrace women in the engineering profession. While Sibyl's classical mythology provides an insight into how wise woman got discriminated from the technical field. Adam anticipates eliminating the superstitions that scare women from the engineering profession.
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Surname 8 Therefore, the ethics of care seems instrumental and pragmatic in initiating changes in the profession. Personal feedback The analysis of Adam’s work reveals outstanding shortcomings and strengths of engineering ethics while giving an elegant solution to gender inclusivity. The article forms part of an ongoing global debate on how women and girls have neglected the technical and science departments. Undoubtedly, the author's presentation appears compelling and relevant in contemporary society where gender equity and women empowerment remain the pillars of the global development agenda. The author identifies the moral hero concept as the key impediment towards developing ethical and rational engineering ethics from the past years. I concur with her notion since the status quo portrays a discipline that is primarily dominated by men and operates on individualistic social settings in developed and developing countries. Apart from highlighting the factors that contribute to gender disparities in the professional space, Adam presents two alternative approaches in reaching a gender-sensitive engineering environment. In her first proposition, Adam asserts that the ethics of care will redefine engineering ethics and empower women’s inclusion into the engineering profession. Even though she elaborates on the relevance of the ethics of care virtues, Adam fails to provide clarity on how to explore this option to sustain the tensions between engineering ethics and feminist ethics. Nonetheless, I agree with her argument that the ethics of care proves more instrumental in shaping all-inclusive ethics if adopted in the place of the moral hero.
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