Yoruba spread from african to other parts of the

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What does Prothero's discussion of spirit possession in Yoruba add to what was discussed in class?
5. How does Prothero rank Confucianism, Daoism, and Yoruba, in terms of their global influence? Confucianism: #3Daoism: #8Yoruba: #6Confucian teachings1. Problem: Lack of social harmony2. Solution: Become a Junzi3. Path: Learn and practice Junzi virtues4. Exemplars: ConfuciusDaoist teachings1. Problem: Lack of harmony with Dao2. Solution: Get back into harmony with Dao3. Path: Engage in Yin as oppose to Yang (stop trying to control everything; practice Wu Wei)4. Exemplars: Lao TzuYoruba1. Problem: Disconnection from our destiny
3. Path: Techniques of divination like Ifa, and sacrifice.1. In the opening pages of Chapter 3, what does Prothero imply regarding Western perceptions of Confucian teachings, and the actual historical and global influence (not the same as demographic scope) of Confucian ideas and values? According to Prothero, on what grounds could it be argued that Confucian teachings do or do not represent a religion? If they do count as a religion, of what kind? According to Prothero, what happens to "Confucianism" once China becomes a communist nation in 1949, and what sorts of developments characterize the "New Confucianism" of modern day China?

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