The sedentary individuals became less able to resist

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The sedentary individuals became less able to resist wild beasts, but better at co-operating to fight them. Men enjoyed a great deal of leisure in this new state. They acquired new conveniences that weakened their bodies and minds, and which turned into needs. Men were unhappy to possess these needs, but equally unhappy to lose them. Various natural catastrophes made language increasingly necessary. Floods, earthquakes and revolutions of the globe broke up landmasses and brought men together, forcing them to communicate. Mankind became more settled. Nations eventually formed. Conjugal love increased, as did ideas of merit and preference. Jealousy eventually developed together with love, and discord triumphs. Songs and dances in villages led to comparison amongst people. This was the beginning of inequality and vice. As soon as men began to appreciate each other, civility and consideration became important. Contempt for another became a serious offense. This is the state of contemporary savage peoples, which makes people think that man is naturally cruel and needs political order to survive. In reality, nothing is as gentle as natural man.
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Early society was different from the state of nature. However, it was the happiest epoch, representing a middle way between the indolence of the state of nature and the activity of amour propre. It was the state with least revolutions, and the best time for man. Subsequent progress was a step towards the perfection of the individual, and the decrepitude of the species. As long as men applied themselves only to one-man tasks, they were free and healthy. The moment when one man needed the help of another, and one man wanted what was enough for two, equality disappeared, work became necessary and oppression developed. This second "revolution" was caused by metallurgy and agriculture. The division of land followed its cultivation; from property came the first rules of justice. It is impossible to conceive of early property other than in terms of man's labor. Labor gives a right to land, which is transformed into property. Things could have remained equal in this state if talents and the use of resources had been equal. Natural inequality imperceptibly unfolds together with unequal associations. The differences between men became more obvious and started to influence events. Human faculties were now fully developed. Amour propre and reason were active, and the mind was almost at the limit of its perfection. To be and to appear became two different things. From this arose cunning and all the vices. Man was now subjugated by a multitude of new needs, but especially by his need for other men. In fact, man became a slave to men when he tried to be their master. Domination became the only pleasure of the rich. When the powerful claimed a kind of right to another person's goods, equivalent to the right of property, the breakdown of equality led to a state of war. In response, the rich developed the best trick ever invented: to persuade the weak to unite with them into a supreme power to institute rules of justice and peace. Little was needed to convince such crude and easily seduced
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