Speaker renews the linguistic tokens of a community

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speaker renews the linguistic tokens of a community, reissuing and rein- vigorating such speech »(p 39). The dynamics established by the confrontation between these spouses, brought of accusations and hatred, begins with the woman initiating the complaints and insults and man defending himself from insults and accusations in a more serene way, with an exposition of the circumstances structured but more forceful. The perlocutionary effect consists of a defensive and at the same time accusing replica, where the old man He also insults. He defends himself by saying that his wife has bad intentions, (that is, that his ailments are not for so much complaint), "truly gentlemen, that the bad breath she says I have, does not come from my po- dridas molars, because I do not have them, nor less comes from my stomach, which he is very healthy, but of that bad intention of his breast "(p.99), and adds AISO. Acts VI (2002). María Ascensión SÁENZ. The divorce judge or the inst ... Page 6 1574 María Ascensión Sáenz that "if they knew her, that they would fast or cross her" (p.99), they would take or make the sign of the cross by attributing it to diabolical or identifying it with the devil himself. It's screaming and insolent, nothing good in a woman who by nature must be submissive. The insults of the mari- are the prototypes attributed to a woman, to her personality, while after those of the wife were against the social construction of the man man, as a sexual and procreative being, the creator of the family. Mariana raises her voice, rebels against the system and alleges her rights - "And half of the community property is mine" (p.100) - besides propose a regulation of marriages based on a renewal of the votes every three years. In this argument the attribution to the marriage as a contract. Some critics have also seen a to the Protestant
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republics, where they lived with «freedom to consciousness »(Spadaccini, page 27) or, as Pablo Restrepo-Gautier leaves fall, "to express disagreement with the position of the Council of Trent about marriage (p.240). The second couple consists of the soldier and Dona Guiomar. Like Mariana, Mrs. Guiomar starts talking and does it in a different way. pective, not naming the husband, removing any human attribute, «Deste» to continue calling it «wood», «wood» or «statue» (pp. 102-103). A person without actions. These insults make Mariana think that has the same problem as your old man, sexual impotence, to give step to another masculine problem: the male provider of the home, the the family's economic, does not fulfill its obligations. It starts an exchange of opinions, complaints and insults. The perlocutionary effect that it produces the insult in the soldier is of defense, it is justified alleging that he can not find a job because he is married, and that is why he asks for divorce. Doña Guiomar's defects are not very different from those of Mariana, screaming, impertinent or insolent, with the addition that this She is jealous and does not appreciate it. He describes her as «rostrituerta, angry,
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