of the use of a particular grammatical form he refers to Yavana raids in the
western Ganges Plain and in Rajasthan.
The best remembered of the Indo-Greek kings was undoubtedly Men-
ander, who, as Milinda, attained fame in the Buddhist text
Milinda-panha
- the Questions of King Milinda - a catechismal discussion on Buddhism.
Supposedly conducted by Menander and the Buddhist philosopher Naga-
sena, it is claimed to have resulted in Menander's conversion to Buddhism.
This was a period when Greeks were interested in Buddhism, so such a
manual would have been extremely useful to the propagation of the religion.
Menander, ruling from
c.
150 to
135 BC,
stabilized Indo-Greek power, in
addition to extending its frontiers in India. He is known to have held the
Swat Valley and the Hazara district in the north-west, as well as the Punjab.
His coins have been found as far north as Kabul, and to the south in the
Mathura region. He is thought to have conquered territory in the Ganges
Plain, but failed to retain it. He may well have attacked the Shungas in the
Yamuna region, if not closer to Pataliputra itself. His popularity gave rise
to a legend that various cities of the north-west vied with each other for his
ashes after his cremation, then built monuments over the relics. But perhaps
the Roman writer Plutarch, who narrates this story, was confusing the
legend of the Buddha's death with that of Menander.
Following Menander, there appears to have been a regency, after which
came the reign of Strato. Meanwhile, Bactria was ruled by the line of
Eucratides, which had broken away from that of Euthydemus and from
which the first Demetrius seems to have split off. The Bactrian king cast
longing eyes at Gandhara and, advancing beyond Kabul, he annexed the
kingdom of Taxila. But the Bactrians did not hold Taxila for long.
The Hellenistic Greeks marked their presence by monumental buildings
and by small, finely crafted objects. Excavation of the cities of Ai-Khanoum,
on the confluence of the Oxus and the Kokcha, of Bactra (modern Balkh),
of Antioch in Margiana and of Sirkap at Taxila, reveals a characteristic
talent for urban planning. Ai-Khanoum was built on the usual city-plan, the
citadel differentiated from the lower city with predictable features such as
temples, theatres, buildings embellished with pillars and patterned mosaic
floors, and promenades. Its location and its function as an evolved Hellen-
istic city indicate it was a successor to the Achaemenid presence in central
Asia. Scattered throughout the area of Hellenistic activities are their coins -
excellent examples of minting, with portraiture of a high aesthetic quality.
Curiously, portraits on coins never became fashionable in India.
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