13 1979 consequently rationality for perelman is a

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point of view] (p. 13, 1979). Consequently, rationality, for Perelman, is a function of the historical and social Weltanschauung of the appropriate community. \Consequently, the idea of a rational argumentation cannot be defined in abstracto ...](ibid, p. 14). 1 I am indebted to various people for comments on this work. Most especially Charles Willard and Ralph Johnson. An earlier version of this paper was presented to the International society for the Study of Argumentation . Amsterdam, 1989.
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M . A . GILBERT MULTI - MODAL ARGUMENTATION PHIL OF THE SOCIAL SCIENCES V OL 24 N R 2 .2 Once the door is opened to persuasion the entire gamut of human contextuality comes into play, and social scientists, not just logicians (whether formal or informal) are required to fully unravel dialogic argumentation . Argument must be seen as an interaction utilising far more than traditional rational means to convince or persuade. In fact, the classical differentiation between those two terms that raises fconvinceg to an honorific and fpersuadeg to a derogative must be abandoned. Perelman, however, was not willing to go quite this far. His importation of the Universal Audience, like Berkeleygs God, comes in to keep everything from going too far astray. Even the most recent work in the rôle of goals in discourse has prompted J.P. Dillard (1990) to query the rôle of flogicalityg in persuasive communications. \Three trained judges] rated various descriptions of intereaction for this characterisitic which is identified by \offering several realistic and compelling reasons] (p. 86), and \the degree to which the source makes use of evidence and reason] (p. 85). Presuambly, the balance of the interaction is non-logical, and, at the very least, is seen as seperabale from the remainder. Consequently, it should be clear that the two assumptions, the first regarding linearity, and the second regarding the marginalization of non-discursive forms as rational, are alive and well. And yet, in looking, for example, at Dillardgs work, the question must be asked: by whom were the judges trained? In whose sense of rationality? In whose system of logic? And, if persuaion takes place is it because of the logic, or do we it subsequently, when we want to incorporate said belief into our alethic system. Such questions are paramount for the social sciences insofar as they imply methodological assumptions that are not made explicit in an environment when, more and more, the direct linear tradition is supposedly being abandoned. I quote C.A. Willard. My...proposal that argument be viewed as a form of social interaction has proved remarkably uncontroversial; but my arguments that nondiscursive symbolism is a core element of argumentationgs subject matter have provoked wide dispute. This is an odd result, since I do not see how one can take the argument-as-interaction notion seriously and still maintain that arguments are exhaustively or uniquely linquistic communications. (1981 p. 191) The social sciences concern themselves with people, and I agree with Willard that people argue in an intricate matrix composed of numerous forms of communicative methods.
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