World Religions Notesboundaries between humanity and nature. All of nature—living and non-living—was seen as an organicwhole, and as sacred. Ultimate reality was everything. There was no “creator” outside of nature.When civilizations appeared in India and Greece, a dualism between the physical and the spiritualemerged. The goodness of nature and the unity of the natural and spiritual, however, endured inChinese thought after the dawn of civilization. In fact, these Chinese beliefs were obstacles for the firstBuddhist missionaries to China. The Chinese could not view all life as suffering.Slide 4 Slide title:Animism and ShamansSlide content:No textImage: cave paintings of people throwing spears at each otherNarrator: Tribal religion was also characterized by animism, the belief in spirits everywhere to explain theunexplainable. Not understanding the workings of nature, people attributed things like storms and fruiton trees to spirits.The religious leader was the shaman. The word “shaman” comes from his role in ancient China. Shamansdeal with the spirits. In China, shamans were mediums for the manifestation and communication ofspirits. Shamans practiced primitive medicine also. Because people did not understand its natural causes,illness was also attributed to spirits. Shamans performed exorcisms to cast out evil spirits in attempts toheal the sick.Slide 5 Slide title:Ancestor WorshipSlide content:No textImage: tribal Asian family in traditional costumesNarrator: Tribal cultures also saw communities as more real and important than the individual. The deadwere still a part of society, either reincarnated or inhabiting a spiritual world that the living could access.