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Course Hero. "Old Testament | Hebrew-Bible Study Guide." Course Hero. 2 Aug. 2018. Web. 25 Sep. 2018. <https://www.coursehero.com/lit/Old-Testament-|-Hebrew Bible/>.

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Course Hero. (2018, August 2). Old Testament | Hebrew-Bible Study Guide. In Course Hero. Retrieved September 25, 2018, from https://www.coursehero.com/lit/Old-Testament-|-Hebrew Bible/

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Course Hero. "Old Testament | Hebrew-Bible Study Guide." August 2, 2018. Accessed September 25, 2018. https://www.coursehero.com/lit/Old-Testament-|-Hebrew Bible/.

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Course Hero, "Old Testament | Hebrew-Bible Study Guide," August 2, 2018, accessed September 25, 2018, https://www.coursehero.com/lit/Old-Testament-|-Hebrew Bible/.

Old Testament | Hebrew-Bible | Amos | Summary

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Summary

  • Judgment for hostilities and exploitation will strike foreign cities and nations.
  • The wealthy in Israel exploit the vulnerable (2:6–7).
  • Yahweh's wrath is especially directed against the shrine at Bethel (3:14, 4:4) and the elites of Samaria who live in luxury while exploiting the poor (3:15, 4:1–3).
  • Because Israel has introduced unjust practices and the worship of other gods, Yahweh will send them into exile (5:25–27).
  • Amos sees visions of multiple calamities awaiting Israel: locusts, fire, and sword (7:1–9).
  • Although Israel's judgment will come, a remnant will remain (9:8), and in future days Yahweh's people will be restored and flourish in their land (9:11–15).

Analysis

Amos is celebrated for its pointed criticisms of economic exploitation and its clarion call to "let justice roll down like waters, and righteousness like an ever-flowing stream" (5:24). The prophet saw in 8th-century Israel a prosperous country that worshipped Yahweh in its temples but violated the most fundamental principles of God's laws in its economic practices. Although just prosperity in the land is part of the final vision (9:11–15), the wealth that the elites of Samaria currently enjoy has been accumulated by exploiting the poor (2:7; 4:1; 5:11) and dishonest business dealings (8:5–6). Amos himself raised livestock and tended fruit trees (7:14), so he may have keenly understood the vulnerability of agriculturalists in the land that the Israelite elites were exploiting.

In addition to his criticism of injustice, Amos directs condemnation toward the shrine at Bethel (3:14; 4:4; 5:5–6; 7:10–13). According to the Hebrew Bible, Jeroboam I founded Bethel as a royal shrine after he led the northern tribes to separate from Judah and form the Northern Kingdom of Israel (1 Kings 12). For Amos, the shrine of Bethel fostered religious practice that tolerated and even perpetuated injustice and exploitation, and thus was no true temple of God.

Amos includes multiple references to the "day of Yahweh" motif common to many of the prophetic books. For those Amos condemns in Israel, this day will bring their destruction (8:9–14). This message is balanced by the final passage of Amos (9:11–15), when ruins will be rebuilt and Israel will prosper again.

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