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Does the passage reflect some sort of important historical

moment/event in the development of the religion under consideration? If so, why is this particular moment reflected in the passage so important?
Does the passage reflect specific theological or philosophical teachings or concerns? In other words, does it emphasize, for example, certain beliefs about the nature of God or key beliefs like sin or the nature of salvation?
Are there particular ethical teachings related in the passage? is the passage more concerned with moral behavior or the type of obligations that one has to carry out as a religious person?


Is the passage of ritual importance? In other words, does the passage reflect the practice of a particular religious ritual or is the passage constitute an important part of a ritual practice or are the contents of the passage commemorated by a later ritual practice?




Now we have just realized that the World—honoured One does not grudge even the Buddha—wisdom. Wherefore? From of old we are really sons of Buddha, but have only taken pleasure in minor matters; if we had had a mind to take pleasure in the Great, the Buddha would have preached the Great Vehicle Law to us. At length, in this sutra, he preaches only the One Vehicle; and though formerly, in the presence of bodhisattvas, he spoke disparagingly of sravakas who were pleased with minor matters, yet the Buddha had in reality been instructing them in the Great Vehicle. Therefore we say that though we had no mind to hope or expect it, yet now the Great Treasure of the King of the Law has of itself come to us, and such things as Buddha—sons should obtain all we have obtained.

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